2 Chronicles 16:13

Authorized King James Version

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And Asa slept with his fathers, and died in the one and fortieth year of his reign.

Original Language Analysis

וַיִּשְׁכַּ֥ב slept H7901
וַיִּשְׁכַּ֥ב slept
Strong's: H7901
Word #: 1 of 9
to lie down (for rest, sexual connection, decease or any other purpose)
אָסָ֖א And Asa H609
אָסָ֖א And Asa
Strong's: H609
Word #: 2 of 9
asa, the name of a king and of a levite
עִם H5973
עִם
Strong's: H5973
Word #: 3 of 9
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲבֹתָ֑יו with his fathers H1
אֲבֹתָ֑יו with his fathers
Strong's: H1
Word #: 4 of 9
father, in a literal and immediate, or figurative and remote application
וַיָּ֕מָת and died H4191
וַיָּ֕מָת and died
Strong's: H4191
Word #: 5 of 9
to die (literally or figuratively); causatively, to kill
בִּשְׁנַ֛ת year H8141
בִּשְׁנַ֛ת year
Strong's: H8141
Word #: 6 of 9
a year (as a revolution of time)
אַרְבָּעִ֥ים and fortieth H705
אַרְבָּעִ֥ים and fortieth
Strong's: H705
Word #: 7 of 9
forty
וְאַחַ֖ת in the one H259
וְאַחַ֖ת in the one
Strong's: H259
Word #: 8 of 9
properly, united, i.e., one; or (as an ordinal) first
לְמָלְכֽוֹ׃ of his reign H4427
לְמָלְכֽוֹ׃ of his reign
Strong's: H4427
Word #: 9 of 9
to reign; hence (by implication) to take counsel

Analysis & Commentary

And Asa slept with his fathers, and died in the one and fortieth year of his reign.

This verse is part of the narrative of Judah's kings, specifically addressing Human alliances replacing trust in God. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection